Preface to the English Edition |
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xxvii | |
Foreword |
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xxxi | |
Foreword to the 1987 Edition |
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xxxiii | |
Preface |
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xxxv | |
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Initial Presentation of the Church |
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1 | (25) |
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1 | (13) |
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The manner of regarding the Church |
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1 | (2) |
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Three ways of regarding Jesus |
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Three ways of regarding the Church |
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The different names of the Church |
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3 | (5) |
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Primary definitions of the Church |
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The Church mysterious and visible |
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8 | (6) |
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The invisible soul of the Church forms her body |
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The Church claims the whole of man, but precisely insofar as he is ordered to eternal life |
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It is by visible hierarchical powers that Christ orders the hidden mysteries of his grace and his truth to be dispensed to men |
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The Church is similar to Christ |
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The Church is primarily spiritual, secondarily visible |
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The Church of the Word Made Flesh |
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The Different States of the Church in the Course of Time |
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14 | (12) |
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The age of the Father, or the regime prior to the Church |
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14 | (2) |
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That which survives from the world of creation |
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The age of Christ awaited, or the first regime of the Church |
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16 | (4) |
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The law of nature and the law of Moses |
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The double mediation of the sacraments and prophecy |
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``Abraham is better than I, but my state is better than his'' |
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Mediation is a path, not an obstacle |
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The age of Christ present, or the formation of the Head of the Church |
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20 | (3) |
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Preparation for the Incarnation |
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The visible mission of the Son is realized in Christ the Head of the Church |
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The time of the presence of Christ |
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The full outpouring of grace |
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The age of the Holy Spirit, or the current regime of the Church |
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23 | (3) |
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The age of the Holy Spirit will complete, not abolish, the age of the Son |
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Why did Christ have to leave us? |
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The age of the Holy Spirit is the age of the Eucharist and the hierarchy |
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Christ, the Head of the Church |
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26 | (39) |
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The Church, the First-Born of the World Gathered Together in Christ |
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26 | (13) |
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God becomes man that man might share in the divine nature |
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26 | (3) |
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The unique mystery of the redemptive Incarnation |
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The Incarnation begins our reconciliation |
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The whole of humanity is affected through the individual nature of Christ |
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The whole of creation is raised up |
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The only Son became the first-born of many brethren |
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29 | (3) |
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All of humanity is invited to the marriage banquet |
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Foundations in Sacred Scripture |
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Christ is incorporated into humanity |
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32 | (3) |
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The vine and the branches |
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The recapitulation of the world in Christ |
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35 | (4) |
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What is the recapitulation? |
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The cosmic character of the Church and the law of distinction of the spiritual and the temporal |
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The confrontation between the two cities |
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The Church reclaims the whole man and all men, but in view of eternal ends |
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The Church is the world being reconciled to God |
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The Church Redeemed by the Passion of Christ |
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39 | (12) |
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The redemption of Christ, the New Adam |
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39 | (5) |
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Ascending and descending mediations of Christ |
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The solidarity in Adam and the solidarity in Christ |
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Sin: the evil of man and an offense against God |
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The infinity of the offense and the infinity of the compensation |
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More than deliverance, Christ brings redemption |
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The merit of Christ and his Church |
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44 | (2) |
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The paradox of redemption: God is bound in justice to show mercy |
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The merit of Christ is diffused in his members |
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Our merits are God's gifts |
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The Church merits in Christ an increase of love and the conversion of the world |
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The satisfaction of Christ and the Church |
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46 | (3) |
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The sorrowful satisfaction of Christ |
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How Christ's satisfaction is communicated to his members |
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The appropriation of Christ's redemption by the Church |
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49 | (2) |
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The redemption of Christ is imputed, in principle, to all men |
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The valid foundation and the error of the Lutheran doctrine of appropriation |
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The Catholic doctrine of appropriation |
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The Church Is Formed by the Grace of Christ |
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51 | (14) |
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The capital grace of Christ |
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51 | (2) |
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The three privileges of Christ's capital grace |
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God uses Christ as an instrument in order to pour forth his treasures of capital grace |
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The priesthood of Christ and the Church |
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53 | (2) |
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The participation of the faithful in the worship inaugurated by Christ |
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The kingship of Christ and the Church |
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55 | (3) |
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The necessity of oral preaching |
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This contact will not be interrupted |
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Hierarchical and private prophecy |
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Royal and prophetic role of the Church |
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The sanctity of Christ and the Church |
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58 | (7) |
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Sanctity, the supreme privilege of Christ |
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Sanctity, the supreme treasure of the Church |
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Sanctity comes to us through Christ |
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The perfections that grace assumes in Christ |
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The action of Christ from a distance and his action by contact |
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Grace that is fully Christ-conforming |
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The grace of the redemption is better than the grace of innocence |
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The profound hold but apparent precariousness of the grace of redemption |
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The Holy Spirit in the Church |
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65 | (25) |
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Christ is the visible center of the Church. The Holy Spirit is the invisible center, heart and soul of the Church |
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The Missions of the Divine Persons, the Supreme Source of the Church's Life |
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66 | (3) |
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In the Blessed Trinity reside the Sources of the Church's life |
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The visible missions of the Son and the Spirit |
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The effusion of Pentecost is Christ-conforming |
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The Holy Spirit, Efficient Cause of the Church |
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69 | (8) |
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The Spirit animates the Church |
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The Spirit is the supreme responsible subject of the Church's activities |
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The Spirit rules the Church by a special providence |
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The Holy Spirit moves and fills the Church |
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The dialogue between the Word and the Spirit, between the Bridegroom and Bride |
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The Holy Spirit Is the Guest of the Church by the Presence of Inhabitation |
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77 | (6) |
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The presence of inhabitation in heaven |
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The presence of inhabitation here below |
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The presence of inhabitation is appropriated to the Holy Spirit |
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The relation between grace and the indwelling |
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The full collective indwelling of the Spirit |
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The full grace of Christ calls forth the full dwelling of the Spirit |
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The Holy Spirit, Uncreated Soul of the Church |
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83 | (7) |
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He moves the Church exteriorly as a causal and efficient Principle |
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83 | (1) |
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He is the Guest whom the Church is destined to receive |
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84 | (1) |
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The Holy Spirit, Soul of the Church: in heaven, by the transformation of knowledge effected by the beatific vision; here below, by the transformation of love effected by charity |
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84 | (6) |
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The testimony of the mystics |
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Scriptural foundations of this doctrine |
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The Blessed Virgin in the Church |
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90 | (9) |
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The Blessed Virgin, Worthy Mothers of God |
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90 | (2) |
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The reason for the divine maternity |
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The divine maternity, cause of all the Blessed Virgin's privileges |
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The relation between the doctrine on the Blessed Virgin and the doctrine on the Church |
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The Blessed Virgin, the Supreme Realization of the Church |
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92 | (4) |
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The purity in the Church and in the Virgin |
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Co-redemption in the Church and in the Virgin |
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The glorification of the Church and of the Virgin |
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The Place of the Blessed Virgin in the Time of the Church |
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96 | (3) |
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The saints of the Gospels belong either to the age of expectation of Christ or to the age of the Holy Spirit |
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It is the Virgin's privilege to belong to the age of Christ's presence |
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The collective grace of the whole Church is condensed and intensified in the Blessed Virgin |
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The entire Church is Marian |
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99 | (69) |
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The Role of the Hierarchy |
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99 | (6) |
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The chain of apostolicity |
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The reason for a hierarchy |
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The immediate response: two actions of Christ, one from a distance, the other by contact |
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Preeminence of action by contact |
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The action of continued contact by the hierarchy |
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The hierarchy will no longer exists in heaven |
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Two types of hierarchical powers |
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105 | (10) |
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The power of worship common to all the members of the Church |
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105 | (6) |
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The supreme priesthood of Christ and the ministerial priesthood of Christians |
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Christian worship is messianic and eschatological |
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The valid exercise of Christian worship presupposes a power to worship, conferred by consecration |
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The power of worship in the baptized and the confirmed |
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Distinction between the sacramental characters and the sacramental graces |
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Consecration for worship and moral sanctity |
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The priesthood of the faithful |
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111 | (3) |
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The nature of the power of order |
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Divisions and degrees of the power of order |
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The role of the power of order in the Church |
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114 | (1) |
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It is Jesus himself who, by his ministers, baptizes and consectrates |
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The grandeurs of the hierarchy are at the service of the grandeurs of sanctity |
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The Pastoral Power of Jurisdiction |
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115 | (40) |
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The privileges of the apostles as founders of the Church |
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116 | (6) |
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The Church was formed primarily by Christ and secondarily by the apostles |
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The apostles are eye-witnesses of Jesus' life and Resurrection |
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The apostles promulgate certain sacraments |
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The apostles have an exceptional prophetic knowledge of the substance of Christian revelation |
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The apostles are helped by verbal or scriptural inspiration in order to teach the deposit that was entrusted to them |
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The extraordinary power of organization and government |
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Intransmissibility of the apostolic privileges |
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Peter's transapostolic jurisdictional privilege |
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122 | (7) |
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Three important scriptural texts |
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Peter founded the Church in a new way |
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The flock of Christ's sheep |
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The transapostolic privilege is transmissible |
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The primacy of Peter is jurisdictional |
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A brief difference between Peter and Paul |
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The First Vatican Council's teaching on the primacy of Peter |
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The mystery of the Incarnation in relation to the Eucharist and the primacy of Peter |
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The bishops, successors of the apostles |
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129 | (7) |
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The apostles simultaneously receive the intransmissible powers necessary to found the Church and certain transmissible powers necessary to conserve the Church |
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The passing from the apostolic age to the postapostolic age |
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The apostolic succession: the mandate of Christ extends to the successors of the apostles |
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The birth of the episcopate |
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The rule of truth according to St. Irenaeus |
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The episcopate is in charge of a particular or local Church |
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The powers of the bishop as pastor of his particular flock |
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The bishop is head only in the name of Christ |
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The universal or supreme jurisdiction of the pope |
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136 | (6) |
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The providential reason for a supreme jurisdiction |
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The use of the particular power of the bishops is regulated, and at times limited, by the universal power |
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The collegial jurisdiction of the bishops united to the pope |
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The one regime by divine right |
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The jurisdiction of the pope is full, immediate, and proper or ordinary |
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The successor of Peter is the bishop of Rome |
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The Roman Church, the humble name of the universal Church |
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The task or instances of the jurisdictional power and the assistance of the Holy Spirit |
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142 | (13) |
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The power of order is, in itself, infallible, but the power of jurisdiction will be fallible without divine assistance |
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Human faltering and divine assistance |
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Three tasks or instances of jurisdictional power |
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The declarative power is charged with transmitting from generation to generation the divine deposit received through the early Church |
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The deposit is transmitted only by being explained |
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The Magisterium is not above the Word of God but above the interpretations that men give to the Word |
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The assistance promised to the declarative power is proper and absolute |
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The assent of theological faith |
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That which is defined as irrevocable, without being defined as revealed |
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The canonical power proclaims the secondary message of the Church. Its nature |
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The prudential assistance of the canonical power |
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The measures of general order and the measures of particular order |
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The infallible prudential assistance and the fallible prudential assistance |
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Divine faith and ecclesial faith |
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The empirical existence of the Church |
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Hierarchical and private forms of prophecy |
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Conclusion on the jurisdictional powers |
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Apostolicity, the Mysterious Property and Miraculous Mark of the Church |
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155 | (13) |
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Apostolicity comprises vertically a mediation and horizontally a succession |
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155 | (2) |
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The mysterious property of apostolicity |
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The properties are mysterious, the marks are miraculous |
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Apostolicity as a mark or miraculous sign of the true Church |
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157 | (11) |
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Apostolicity as a mixed sign, the argument from prescription |
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The continuity of the hierarchy |
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Continuity of jurisdictional primacy |
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Apostolicity as a pure sign, or the miracle of the constancy of the Church |
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The constancy of the hierarchy |
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The constancy of the social communion |
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The argument that the stability of the Church is knowable already by common sense |
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The apostolic structure of the Church was foretold |
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The Created Soul of the Church |
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168 | (39) |
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168 | (19) |
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The nature of the created soul of the Church |
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168 | (5) |
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The Church, insofar as she issues forth from the hierarchy, is holy |
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The uncreated Soul and the created soul of the Church |
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The soul of the Church is charity insofar as it is cultic, sacramental, and directed |
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Can charity be the soul of the Church? |
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Charity insofar as it is cultic |
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173 | (2) |
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Christic charity is centered on the sacrifice of the Cross |
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The entire prayer of the Church is cultic |
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Charity insofar as it is sacramental |
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175 | (9) |
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Contact with Christ and sacramental charity |
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Sacramental charity is connatural, filial, and complete |
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Divisions of sacramental graces |
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The diversity of the sacramental graces |
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The sacramental grace of the Eucharist |
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The Eucharist is the home of all sacramental charity |
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Charity insofar as it is directed |
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184 | (2) |
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The interior influx and the exterior teaching of Christ |
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The powers of prophecy are at the service of the powers of charity |
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Interiorization of the jurisdictional directives |
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The twofold unity of the Church: the unity of connection and the unity of direction |
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186 | (1) |
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The mystical unity of connection and the prophetic unity of direction |
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187 | (9) |
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Christians pulled along in the wake of Christ. The teaching of St. Paul |
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Christic grace aims to imprint on the Mystical Body the likeness of Christ's interior states |
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Christic grace and the inclination to martyrdom |
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The notion of martyr is essential to the definition of the present Church |
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The co-redemptive mission of the Church |
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Revealed foundations of the notion of co-redemptive activity |
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Redeemed members and members who are co-redeemers |
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The Communion of the Church |
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196 | (11) |
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196 | (2) |
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The perfect unity of the Church |
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Intercommunion of Christians |
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The Holy Spirit, supreme principle of unity |
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The spiritual interdiffusion of charity |
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198 | (5) |
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The spiritual aspect of charity |
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Charity desires to elevate what is done elsewhere with little love |
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Charity desires to be raised up by what is done elsewhere with a greater love |
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Each one is in the whole, and the whole is in each one |
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203 | (4) |
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The communion of saints is one of the names of the Church |
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The bond of this communion is charity |
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This communion overcomes the barriers of the world |
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The communion in space and time |
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Christians are the center of the spiritual communion of the entire world |
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The Sanctity of the Church |
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207 | (26) |
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Sanctity as Realized in the Church |
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207 | (11) |
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The Church is not without sinners; she is nevertheless without sin |
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208 | (9) |
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The Church is not without sinners |
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The Church is nevertheless without sin |
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The Church is disturbed by sin |
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The Church who does not sin, but repents and converts |
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The Church asks not to sin |
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In what sense does the Church ask to be purified? |
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How does the historian define the Church? |
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How does the theologian define the Church? |
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A progression in ecclesiology |
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All there is of true sanctity in the world is already the concern of the Church of Peter |
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217 | (1) |
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The two zones of the Church: one perfected, the other initial |
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The true goods of dissidents are already those of the Church |
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Sanctity insofar as It Is Tendential in the Hierarchical Powers |
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218 | (6) |
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Instrumental sanctity in the powers of order |
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219 | (1) |
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The ministerial sanctity of the powers of jurisdiction |
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219 | (5) |
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The power of order is strictly instrumental; the power of jurisdiction is ministerial only |
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The necessity of assistance for the powers for the jurisdiction |
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The degrees of assistance |
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Why is the assistance fallible in the area of particular and biological directives? |
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The Christian attitude in the presence of the possible failures of the canonical power |
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How the failings of inferior canonical proceedings are already repudiated by the superior canonical proceedings |
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The Church herself is without spot or wrinkle |
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Sanctity as a Property and Mark of the Church |
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224 | (9) |
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The nature and definition of the Church's sanctity |
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224 | (2) |
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Sanctity passes from Christ into the Virgin, the Church, and the faithful |
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How does one circumscribe and recognize the Church's sanctity? |
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The mystery of the Church's sanctity |
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226 | (1) |
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The sanctity of the Church is greater than that of each of her children |
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All of the Church's sanctity is evangelical |
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The miracle of the Church's sanctity |
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227 | (6) |
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The sanctity of Christ is miraculously manifested in the physical order and in the moral order |
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The Church's sanctity is also miraculously manifested in the physical order and in the moral order |
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Three signs of the Church's sanctity |
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Do not judge the Church according to what she is not |
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The Church's sanctity was foretold |
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233 | (53) |
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The Nature of the Body of the Church |
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233 | (6) |
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The Church is a compound of body and soul |
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Like Christ, the Church, which is Christ's Mystical Body, is composed of spirit and flesh, visible and invisible |
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The corporal casing of Christ and the corporal casing of the Church |
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The union in the Church of the soul and body |
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Constitutive elements and adjacent elements of the Church's body |
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The definition of the body of the Church according to these constitutive elements |
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Three types of visible activities that manifest the Church: prophetic activities, cultic activities, activities of sanctity |
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The adjacent elements of the body of the Church |
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One can divide these elements into more categories |
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With what certitude can we delineate the body of the Church? |
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Three Properties of the Body of the Church |
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239 | (11) |
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The body of the Church is co-extensive with the soul of the Church |
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240 | (4) |
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The principle of co-extensivity and the created soul of the Church |
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Where the soul of the Church is, there is her body |
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The mode of the presence of the Church's soul determines the mode in which it vivifies her body; conversely, the latter reveals the former |
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Where there appears something of the Church's soul, there appears something of her body |
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The principle of coextensivity and the uncreated Soul of the Church |
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The work of Christ prepares the full coming of the Spirit |
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Where the Church is, there also is the Spirit; where the Spirit is, there also is the Church |
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The animating influence of the Holy Spirit touches even baptized sinners, as well as the unbaptized just |
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The Church has her own body, distinct from other temporal and religious formations |
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244 | (3) |
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The Church has her own body, distinct from temporal formations |
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The Church is the teacher of the nations |
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The Church has her own body, distinct from the bodies of other religious formations |
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By her body the entire Church is visible and transparent |
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247 | (3) |
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The transparency in Christ and in the Church |
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The transparency in Christ |
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The transparency in the Church |
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``All things are as veils that conceal God'' |
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The Body of the Church Is Organic and Partitioned |
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250 | (22) |
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The hierarchical ecclesial activities and those that are not hierarchical |
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251 | (1) |
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Ecclesial or spiritual activities |
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Worldly and temporal activities |
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The clerical state of life |
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252 | (2) |
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Clerics are vowed to hierarchical functions |
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Clerics are vowed to sanctifying activities in a new way |
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Clerics are exempted as much as possible from temporal and secular activities |
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Clergy must ``exist and suffer with the people'' |
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254 | (9) |
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The laity are vowed to all non-hierarchical ecclesial activities |
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The role of the laity in the Church |
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In addition to ecclesial activities, the laity have, as Christians, to perform the greater part of worldly activities |
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Christians, as members of the earthly city, must ``exist with the people'' |
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The appeal of Pius XII to the laity |
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The other states of Christian life |
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263 | (8) |
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Marriage and the celibate life |
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The ``ordinary'' life and the ``perfect'' life |
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Other differences between the states of Christian life |
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271 | (1) |
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The City of God and the World |
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272 | (14) |
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The City of God and the cities of the world |
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272 | (10) |
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The realm of the spiritual and that of the temporal |
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These two realms are distinct, but they are not separate |
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The general subordination of the temporal to the spiritual |
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To act ``insofar as one is a Christian'' and to act ``as a Christian'' |
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Direct interventions of the spiritual in the temporal |
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Christianity and Christendoms |
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The city of God and the city of evil |
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282 | (4) |
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The two ``mystical'' cities |
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286 | (39) |
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The first encounter with the Church |
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286 | (3) |
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The complete state and the imperfect states of the Church |
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The encounter with the Church is inevitable from the very dawn of the moral life |
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The content of the revealed message |
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The first presentation of the revealed message |
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The sins that divide the Church and the punishment of excommunication |
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289 | (8) |
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The different religious formations in their relation with the Church |
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297 | (9) |
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Normal religious formations |
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The deviated religious formations and the actual multiplicity of religions |
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Is sin the principle of these deviations today, or can it sometimes be simply error? |
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When is the Catholic message sufficiently proposed? |
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Religious deviations of a pre-Christian origin |
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The religious deviation of Judaism |
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Christian dissident religions |
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306 | (7) |
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The internal dialectic of a heretical church tends to transform it into a dissident church |
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The form of a dissident church |
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The Orthodox Church is not schismatic but dissident |
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The members of a dissident church |
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The separated churches and the Church from which they are separated |
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313 | (2) |
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The axiom: ``No salvation outside the Church'' |
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315 | (10) |
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According to the New Testament, salvation comes by being incorporated in Christ and the Church |
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Three Gospel clarifications |
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The axiom among the Fathers |
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The desire for Baptism according to St. Ambrose |
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The axiom in the Church's Magisterium |
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The regime of manifest membership |
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The normal regime of the hidden membership before Christ |
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The abnormal regime of hidden membership after Christ |
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The distinction between ``Catholic'' and ``non-Catholic'' |
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325 | (30) |
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The Mystery of Catholic Unity |
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325 | (18) |
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Definition of Catholic unity |
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325 | (2) |
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Catholic unity is essentially a unity of charity |
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Catholic unity is ``in'' this world without being ``of'' this world |
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327 | (3) |
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Catholic unity is not ``of'' this world |
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Catholic unity is ``in'' this world |
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Catholic unity is already realized by its essence and always in becoming by its dynamism |
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330 | (6) |
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The mystery of the Incarnation, realized from the first moment, unfolds all the way to the Ascension |
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The mystery of the Church, realized at Pentecost, unfolds all the way to the Parousia |
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Extensive catholicity or the expansion of the Church |
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The expansion of the Church reveals her to herself |
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The multiple potentialities of ecclesial grace |
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The integration into the Church of Christian elements or ``vestiges'' that exist in dissidents can require some renunciations |
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The pseudo-catholicity of the un-formed |
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336 | (7) |
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The missionary dynamism of the Church proceeds from the divine missions |
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Missionary dynamism echoes the essential catholicity of the Church |
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The principle of missionary activity |
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The goal of missionary activity |
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The milieu of missionary activity |
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Definition of the missions |
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The Miracle of Catholic Unity |
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343 | (12) |
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The fact of Catholic unity |
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344 | (5) |
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It is a joint fact of a miraculous character |
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The miracle of Catholic unity among the Fathers |
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The testimonies of Newman and Moehler |
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Aspects of Catholic unity |
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349 | (3) |
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The unity of communion in charity or the catholicity of sanctity |
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The catholicity of the Church was prophesied |
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352 | (3) |
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The simply rational perspective |
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Definitions of the Church |
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355 | (14) |
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355 | (1) |
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356 | (13) |
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Definitions of the Church of the New Law |
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Unity without the cloud of division |
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The unity that divides but is not divided |
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Mutilated or divided unity |
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Appendix I The Mystery of the Church According to the Second Vatican Council |
|
369 | (60) |
Appendix 2 The Progress of the Church in Time |
|
429 | (18) |
Index of Scriptural Citations |
|
447 | (8) |
General Index |
|
455 | |