| Preface |
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ix | |
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1 | (35) |
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A Brief History of the Church's Condemnation of Contraception |
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2 | (5) |
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First Stirrings of Dissent |
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7 | (4) |
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11 | (9) |
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The Minority Report and Natural Law |
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20 | (3) |
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The Majority Rebuttal and Natural Law |
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23 | (7) |
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The Final Report, The Schema |
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30 | (6) |
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36 | (32) |
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37 | (5) |
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42 | (12) |
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Conjugal Love and Personalist Values |
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54 | (3) |
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Personalist Values of Marriage |
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57 | (4) |
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61 | (7) |
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Humanae Vitae: Preliminary Philosophical Considerations |
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68 | (30) |
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69 | (4) |
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The Purpose of the Sexual Organs |
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73 | (10) |
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Contraception: An Intrinsic Evil |
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83 | (2) |
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85 | (1) |
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Contraception is Artificial |
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86 | (1) |
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The Physiological Argument against Contraception |
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87 | (2) |
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The Principle of Totality |
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89 | (4) |
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The Principle of Tolerating the Lesser Evil |
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93 | (3) |
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The Principle of Double Effect |
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96 | (2) |
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Natural Law Arguments against Contraception |
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98 | (31) |
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The ``Intrinsic Worth of Human Life'' Argument against Contraception |
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99 | (3) |
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The ``Special Act of Creation'' Argument |
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102 | (3) |
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The ``Contraception is Contralife'' Argument |
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105 | (2) |
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The ``Violation of the Unitive Meaning of the Conjugal Act'' Argument |
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107 | (11) |
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The Difference between Contraception and Natural Family Planning |
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118 | (11) |
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Some Theological Considerations |
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129 | (32) |
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Scriptural Foundations for the Teaching of Humanae Vitae |
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129 | (4) |
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Scriptural Foundations for Specific Natural Law Arguments |
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133 | (3) |
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136 | (4) |
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140 | (5) |
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An Application of Munus to Humanae Vitae |
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145 | (3) |
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Humanae Vitae and Conscience |
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148 | (7) |
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The Infallibility of Humanae Vitae |
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155 | (6) |
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The Aftermath of Humanae Vitae and the ``Revision'' of Natural Law |
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161 | (33) |
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Pope Paul VI and Humanae Vitae |
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164 | (3) |
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Dissident Theological Response |
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167 | (2) |
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169 | (4) |
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A Monolithic System of Natural Law |
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173 | (3) |
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176 | (3) |
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A Classicist View of Nature versus Historical Consciousness |
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179 | (3) |
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Evolutionary Historical Consciousness |
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182 | (8) |
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Current Views of Curran and Haering |
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190 | (4) |
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Premoral Evil and Other Variations on a Theme |
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194 | (36) |
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199 | (5) |
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Are Exceptionless Norms and Tautologies? |
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204 | (3) |
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Exceptionless Norms and Circumstances |
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207 | (4) |
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The Principle of Double Effect |
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211 | (4) |
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Aquinas's Analysis of Moral Action |
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215 | (6) |
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A Comparison with the Revisionists |
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221 | (9) |
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Self-Giving and Self-Mastery: John Paul II's Interpretation of Humanae Vitae |
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230 | (36) |
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232 | (6) |
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The Objective Criteria for the Wrongness of Contraception |
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238 | (5) |
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The ``Original'' Condition of Man |
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243 | (7) |
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250 | (8) |
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Criticism of the Views of John Paul II |
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258 | (2) |
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John Paul II's Continual Reaffirmation of Humanae Vitae |
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260 | (6) |
| Afterword |
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266 | (3) |
| Appendices |
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269 | (102) |
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1. Translation of Humanae Vitae |
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269 | (27) |
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2. Commentary on Humanae Vitae, with Summary of Footnote Citations |
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296 | (41) |
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3. The Papal Interventions |
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337 | (3) |
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4. A Critique of the Work of Germain Grisez, Joseph Boyle, John Finnis, and William May |
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340 | (31) |
| Notes |
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371 | (36) |
| Bibliography |
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407 | (14) |
| Index |
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421 | |
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