Preface |
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11 | (4) |
Introduction |
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15 | (1) |
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Moral Norms As Social Constructions |
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15 | (4) |
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God and the Good, and Goodness As a Transcendental Predicate of Being |
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19 | (4) |
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The Good and the Holy Spirit |
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23 | (3) |
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26 | (5) |
Part 1. The Subordination of Ethics to Theology |
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Beyond Evil and (Toward an Enchanted) Good |
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31 | (22) |
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Good and Evil in Light of ``The Soporific Appliances'' |
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34 | (2) |
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36 | (2) |
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Getting Caught Up in the Tragic |
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38 | (3) |
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41 | (3) |
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Toward an Enchanting Good: Being Caught Up in a Quest for God |
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44 | (2) |
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Competing Visions/Alternative Quests |
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46 | (7) |
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Kant's Ethical Revolution against Religion: Questing for Freedom |
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53 | (52) |
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57 | (4) |
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Kant's Question: Can the Sensible Be Theological? |
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61 | (2) |
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Kant's Answer and the Ethical Revolution against Religion: Only through Freedom Can God Be Thought |
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63 | (3) |
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Overcoming the Kantian Debt |
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66 | (2) |
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The Repetition of Kant's Answers: Public Theologians |
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68 | (12) |
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80 | (4) |
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Subordinating Ethics to Theology: Thomas Aquinas As Theologian |
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84 | (5) |
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Forgetting Kant's Answers, Remembering Kant's Question |
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89 | (16) |
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Beyond Evil through the Beauty of Holiness: True God, True Humanity |
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105 | (28) |
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108 | (2) |
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Christology As Anthropology |
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110 | (2) |
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A Catholic Ecclesiological Alternative? |
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112 | (2) |
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Double Effect: The Kantian Quest Revisited? |
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114 | (3) |
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117 | (3) |
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Freedom's Just Another Word for Nothing Left to Lose |
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120 | (1) |
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You Will Be Like Gods, Knowing Good and Evil |
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121 | (6) |
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127 | (2) |
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The Interiority of Gnostic Goodness |
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129 | (1) |
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130 | (2) |
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132 | (1) |
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Christian Ethics As Repentance |
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133 | (22) |
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The Ministry of Restoration |
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135 | (2) |
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137 | (3) |
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140 | (2) |
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Protestant Loss of Penance |
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142 | (6) |
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Minimalism and the Manualists |
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148 | (3) |
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151 | (4) |
Part 2. The Church and Other Social Formations |
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Ecclesia: Ordering Desires |
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155 | (33) |
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The Making of the Twelve: A New Creation |
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156 | (3) |
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159 | (2) |
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The Scandal of Disunity As a Mark of the Church |
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161 | (2) |
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The Right Ordering of Social Formations and the Church's Nonnecessity |
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163 | (1) |
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Obedience As Right Desire, The Supernatural Virtues |
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164 | (2) |
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166 | (2) |
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168 | (5) |
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The Social Formation of Gifts |
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173 | (1) |
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174 | (2) |
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The First Three Commandments: Church Life |
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176 | (3) |
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Fourth and Sixth Commandments: Family Life |
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179 | (3) |
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Commandments Seven through Ten: Loving Neighbors |
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182 | (2) |
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Fifth Commandment: The Means of Violence |
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184 | (4) |
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188 | (45) |
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Ecclesial Social Reproduction |
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189 | (2) |
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191 | (4) |
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Which Master Shall We Serve? |
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195 | (2) |
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Family As Source of Idolatry and Division: The Invention of Race |
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197 | (4) |
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One, Holy, Catholic, Apostolic, Black or White Church? |
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201 | (3) |
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Alternative Family Lifestyles |
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204 | (1) |
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205 | (7) |
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212 | (1) |
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Re-Hellenizing the Gospel |
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212 | (3) |
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Re-Evangelizing Hellenism |
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215 | (3) |
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Abortion: The Commodification of Human Flesh |
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218 | (2) |
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Abortion: Statecraft or Ecclesial Politics? |
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220 | (3) |
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223 | (2) |
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Speaking of Aging As the Optimal Allocation of Scarce Resources: The Language of Economics |
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225 | (3) |
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Dying As a Participation in Charity: The Language of Theology |
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228 | (2) |
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230 | (3) |
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233 | (67) |
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Jesus As Signifying Exchange |
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234 | (2) |
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236 | (2) |
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238 | (1) |
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239 | (2) |
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241 | (7) |
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Capitalism's Choreography |
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248 | (2) |
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The Catholic Church/The Catholic Market |
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250 | (2) |
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The Cultural Logic of a Catholic Economy |
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252 | (3) |
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255 | (1) |
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Ecclesial Marks and Agora Scars |
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256 | (6) |
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262 | (1) |
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Divinity Re-Emerges: Caesaropapism |
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263 | (2) |
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265 | (1) |
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266 | (4) |
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War As Devotional Practice |
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270 | (2) |
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From Sparta to Clausewitz |
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272 | (4) |
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276 | (3) |
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Religious Liberty As State Project |
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279 | (2) |
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281 | (2) |
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The Logic of Humility: Does War Result from Making Absolute the Relative? |
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283 | (4) |
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287 | (3) |
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290 | (1) |
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Crime and Punishment, Repentance and Reconciliation |
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291 | (9) |
Conclusion |
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300 | (5) |
Notes |
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305 | (24) |
Name Index |
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329 | (3) |
Subject Index |
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332 | |